This was a consequence of many reasons: (1) The fathers of the Ethiopian Customary Church don’t seek after their own greatness, but that they had rather seen the splendor of others. (2, “A Prophet is without honor in his own country” (John 4:44) is a very respected express by the Ethiopians. (3) On the off chance that a nearby individual is declared Diocesan, there was a worry that he, might be dazzled and become fragmented in his capacity to individuals who had blood association with him. (4) Since the definitive assessment of the late fathers mistreated Ethiopians from standing firm on such circumstances.
In 1926, after the destruction of Abuna Mathewos, Sovereign Haile Selassie I, then Ras Tafari, began to wrangle for the game plan of an Ethiopian nearby Priest to be top of the Ethiopian Universal Church. It was agreed by His Heavenliness Patriarch Cyril V and by the Blessed Assembly of the Coptic Church, and in May 1929, five Ethiopian Ministers were bishoped unprecedented for the authentic setting of the Ethiopian Conventional Church. Tragically, every one of the five Ministers were killed by the Italian powers during the five-year war (1935-1940) by Mussolini.