The quest for the quintessence of Christianity drove individuals in the Greek world to focus on thoughts. The attention on Jesus limited to thoughts, to “convictions about” and not just “confidence in,” and to tenets. The quintessence started to be mental, alluding to what was known, or considerable. As discussions over the mental or considerable parts of Jesus’ support in God became both serious and refined, the quest for embodiments turned out to be very nearly an issue of rivalry in the personalities of the Defenders and the formulators of precepts in the third through the sixth hundred years. During this time Christians met in board to foster proclamations of confidence, admissions, and ideologies. The guaranteed pith was utilized in struggle and competition with others. Christian Defenders started to talk, both to the Jews and to different individuals from the Greco-Roman world, in wording that negatively contrasted their religions with Christianity.
While Jesus lived among his devotees and the people who overlooked or dismissed him, to make him the focal point of confidence or disavowal introduced one sort of issue. After the “Risen Jesus” had turned into the “Climbed Ruler” and was at this point not a noticeable actual presence, those at the top of the practice had an alternate issue. Jesus stayed a current reality to them, and, when they assembled to revere, they accepted that he was “amidst them.” He was available to them and hearts, in the verbally expressed word that vouched for him, and furthermore present in some structure when they had their consecrated feast and ingested bread and wine as his “body and blood.” They made a reality around this experience; if when Judaism was that reality, presently Christianity came about.