The political focus of Ethiopia appears to have step by step moved toward the southern and eastern pieces of the Tigray locale (the northernmost of the nine areas of Ethiopia) in the Post-Aksumite period. A couple houses of worship here have been probably credited to this period, however resulting variations joined with the failure to get consents to direct archeological studies make dating troublesome. It appears to be possible that holy places kept on being worked as well as cut (cut) out of rock. A gathering of funerary hypogea (underground loads) in the Hawzien plain (in northern Ethiopia) may have been changed into places of worship during the post-Aksumite period. This could be the situation for holy places like Abreha-we-Atsbeha (underneath) and Tcherqos Wukro (the canvases in these temples presumably date from a later period). As indicated by nearby oral customs, few iron crosses date to the Aksumite or Post-Aksumite periods, yet the shortfall of dependable dating strategies and the way that such crosses were delivered essentially until the sixteenth hundred years, makes it incredibly challenging to check these cases.